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Bhagavad Gita 6.16 says steadiness starts with how we eat and...
A reading of Bhagavad Gita 6.16: the verse makes moderate eating and sleeping a condition for yoga, and it sets no hours or portions....

Yoga Sūtras 2.3 names five roots of suffering, not just one
Yoga Sūtras 2.3 lists five separate causes behind what makes us suffer, not one. Naming them is the easy part. The verse never claims...

In the Gita, Arjuna says the mind is as hard to...
Arjuna tells Krishna the mind won't sit still, that it is forceful and stubborn, and as hard to steady as the wind. He says...

The Alchemist
We all know the feeling. A dream takes root in our heart: a desire to start a business, travel the world, write a book,...

Man’s Search for Meaning
A timeless examination of life in the Nazi death camps, adapted for young adult readers. Frankl's Holocaust memoir provides universal lessons for coping with...

Ikigai
The Ikigai Effect: 6 Surprising Japanese Secrets to a Long and Happy LifeWe all search for it: a life that is not only long...

Hitchhiker’s Guide to the Galaxy
Don't Panic: 5 Mind-Bending Lessons from The Hitchhiker's Guide to the GalaxyWe often look for wisdom in serious places. We turn to dense philosophical...
More to explore
A few more from across Peruze, picked at random.
The Four: the moat chapter only works if you already own...
The infrastructure moat is real: a rival can clone the feature, not the decade of concrete. But it describes a position that was bought with winnings, not a way to start. The book maps the fortress. It doesn't map the walk there.
Karma Doesn’t Mean Payback: The Sanskrit Word, Decoded
Karma isn't the universe keeping score. The word comes from the root for doing, and one reading I found puts the real karma somewhere much closer than the payback version: 'Thinking is the real Karma. Raga-Dvesha constitute the real Karma.' (Essence of Yoga, Ch. II, p. 26).
The Emotion Machine
Marvin Minsky's "The Emotion Machine" argue that the mind, unlike physics, cannot be explained by a few simple laws because it is composed of hundreds of interconnected, specialized parts or "resources." This theory posits that complex mental states like emotion, consciousness, and self-awareness are not single entities but rather "suitcase words" for the interactions and competition among these resources, often involving switching them on or off or affecting their priority. The text explores how attachments to "Imprimers" (attached persons) are crucial for developing higher-level goals and values through feelings like pride and shame. Furthermore, Minsky contrasts this complex, multi-layered view with the illusion of a single, unified "Self" and proposes that thinking involves hierarchical processing and using different models to reflect on and solve problems, suggesting that even processes like suffering result from cascades of mental disruption.


